Peoples Geography — Reclaiming space

Creating people's geographies

What the Amish are Teaching America

by Sally Kohn :: CommonDreams.org :: Friday, October 6, 2006

EXCERPT: According to reports by counselors who attended the grief session, the Amish family members grappled with a number of questions: Do we send our kids to school tomorrow? What if they want to sleep in our beds tonight, is that okay? But one question they asked might surprise us outsiders. What, they wondered, can we do to help the family of the shooter? Plans were already underway for a horse-and-buggy caravan to visit Charles Carl Roberts’ family with offers of food and condolences. The Amish, it seems, don’t automatically translate their grieving into revenge. Rather, they believe in redemption.

Meanwhile, the United States culture from which the Amish are isolated is moving in the other direction — increasingly exacting revenge for crimes and punishing violence with more violence.

***

 

On October 2, Charles Carl Roberts entered a one-room schoolhouse in the Amish community of Nickel Mines, Pennsylvania. He lined up eleven young girls from the class and shot them each at point blank range. The gruesome depths of this crime are hard for any community to grasp, but certainly for the Amish — who live such a secluded and peaceful life, removed even from the everyday depictions of violence on TV. When the Amish were suddenly pierced by violence, how did they respond?

The evening of the shooting, Amish neighbors from the Nickel Mines community gathered to process their grief with each other and mental health counselors. As of that evening, three little girls were dead. Eight were hospitalized in critical condition. (One more girl has died since.) According to reports by counselors who attended the grief session, the Amish family members grappled with a number of questions: Do we send our kids to school tomorrow? What if they want to sleep in our beds tonight, is that okay? But one question they asked might surprise us outsiders. What, they wondered, can we do to help the family of the shooter? Plans were already underway for a horse-and-buggy caravan to visit Charles Carl Roberts’ family with offers of food and condolences. The Amish, it seems, don’t automatically translate their grieving into revenge. Rather, they believe in redemption.

Meanwhile, the United States culture from which the Amish are isolated is moving in the other direction — increasingly exacting revenge for crimes and punishing violence with more violence. In 26 states and at the federal level, there are “three strikes” laws in place. Conviction for three felonies in a row now warrants a life sentence, even for the most minor crimes. For instance, Leandro Andrade is serving a life sentence, his final crime involving the theft of nine children’s videos — including “Cinderella” and “Free Willy” — from a Kmart. Similarly, in many states and at the federal level, possession of even small amounts of drugs trigger mandatory minimum sentences of extreme duration. In New York, Elaine Bartlett was just released from prison, serving a 20-year sentence for possessing only four ounces of cocaine. This is in addition to the 60 people who were executed in the United States in 2005, among the more than a thousand killed since the reinstatement of the death penalty in 1976. And the President of the United States is still actively seeking authority to torture and abuse alleged terrorists, whom he consistently dehumanizes as rats to be “smoked from their holes”, even without evidence of their guilt.

Our patterns of punishment and revenge are fundamentally at odds with the deeper values of common humanity that the tragic experience of the Amish are helping to reveal. Each of us is more than the worst thing we’ve ever done in life. Someone who cheats is not only a cheater. Someone who steals something is not only a thief. And someone who commits a murder is not only a murderer. The same is true of Charles Carl Roberts. We don’t yet know the details of the episode in his past for which, in his suicide note, he said he was seeking revenge. It may be a sad and sympathetic tale. It may not. Either way, there’s no excusing his actions. Whatever happened to Roberts in the past, taking the lives of others is never justified. But nothing Roberts has done changes the fact that he was a human being, like all of us. We all make mistakes. Roberts’ were considerably and egregiously larger than most. But the Amish in Nickel Mines seem to have been able to see past Roberts’ actions and recognize his humanity, sympathize with his family for their loss, and move forward with compassion not vengeful hate.

We’ve come to think that “an eye for an eye” is a natural, human reaction to violence. The Amish, who live a truly natural life apart from the influences of our violence-infused culture, are proving otherwise. If, as Gandhi said, “an eye for an eye makes the whole world blind,” then the Amish are providing the rest of us with an eye-opening lesson.

Sally Kohn is Director of the Movement Vision Project at the Center for Community Change and author of a forthcoming book on the progressive vision for the future of the United States.

One comment on “What the Amish are Teaching America

  1. tellitlikeitis
    9 October, 2006

    That’s something else. Earlier today I was reading about what the Amish families were doing to help Roberts’ family and I was totally in disbelief. I’ve actually been to that town in Pennsylvania and I remember seeing the wagons on the shoulder of the road and wishing I had time to hang out with those folks for a while.

    And it’s good to read this because what this author was saying is exactly what I was thinking when I read about it earlier: what a tremendous lesson there is to be derived from this.

    The idea of justice is sort of a dangerous germ, don’t you think? I mean, it’s fine for me to say that now, because if it were my little girl there’s no telling what kind of hatred I’d be feeling. And so what we have in our society, particularly in this country but generally throughout the world, too, is this idea that justice is supposed to be almost like a service to the victim before anything else. I mean, we say that the idea of punitive justice is to make sure that there isn’t a repeat of whatever has taken place, but there’s more than one way to address that, and any and all of the methods you could postulate from scratch wouldn’t all be equally healthy, nor equally effective, I don’t think. So this sort of Old Testament ideology that we have codified into a justice system really needs to be questioned and looked at critically, and that these Amish who’ve just lost so much could be doing that is just totally amazing.

    And when I look around at a lot of blogs that are discussing this, what I see–certainly not exclusively, but in an unsettling number of places–is a lot of self-congratulating on the part of Christians who aren’t even distantly related to what happened in Lancaster. Like, “See how good Christians are?” This is total anathema to the learning value of what has happened. It’s obvious that these Amish really believe in the teachings of Jesus with regard to this kind of thing. And it’s obvious that they want to turn their horrendous tragedy into something at least remotely positive and constructive; I guess it’s their way of dealing with it, of moving on while honoring the lost in some sense.

    So there is a tremendous lesson to be learned. And this is a great post. I’m just afraid that, at least in the mainstream in this country, what we’re going to see, if anything, is a cheapening sort of political extrapolation. I can just hear some Senator on the floor discussing what a great representation of American values these Amish people have given us, and so on, and so forth. Well, that would be unfortunate; but it’s not the important thing. The important thing is that, whatever their reasons, the Amish who have set this example have shown that they are anything but “backwards.” At least in some sense they’ve shown a progressivism that you won’t find anywhere else inside these borders, not of that nature, anyway. And it is a stunning example of humanity, if only the observers can get over themselves long enough to take it in. It’s really unfathomable and yet it makes a great deal of sense at the same time.

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This entry was posted on 9 October, 2006 by in Conflict transformation, Iraq, USA, Video.

Timely Reminders

"Those who crusade, not for God in themselves, but against the devil in others, never succeed in making the world better, but leave it either as it was, or sometimes perceptibly worse than what it was, before the crusade began. By thinking primarily of evil we tend, however excellent our intentions, to create occasions for evil to manifest itself."
-- Aldous Huxley

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-- Diane DiPrima, "Rant", from Pieces of a Song.

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for lack
of what is found there"
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